Mission of Gnaden Huetten

In 1746, a group of courageous Moravian missionaries embarked on a perilous journey beyond the Blue Mountains, venturing into the territory of the formidable Bear Mountain tribe of the Delawares. These missionaries, hailing from Bethlehem, had previously established a successful colony and were now driven to extend their mission to the Mahoning Valley and its surrounding mountains. Count Zinzendorf, accompanied by two converted Indians serving as interpreters, ventured up the treacherous Lehigh River in 1742, engaging in peaceful discussions with the local Indians. The missionaries shared a peace pipe, fostering hope for a harmonious coexistence between the indigenous people and the settlers.

Encouraged by their initial encounters and fueled by the growing immigrant population in Bethlehem, the Moravians intensified their efforts to convert the Indians in the region. After four arduous years, they established a mission house at Gnaden Huetten, a fortunate turn of events that bolstered their mission. Around 40 Mohegan Indians, who had already embraced Christianity through the efforts of Henry Rauch near Connecticut, sought refuge with the brethren at Bethlehem. These Mohegans were sent ahead to plant the symbolic "Standard of Peace" at Gnaden-Huetten, solidifying the bond between the Moravians and the indigenous community.

Through years of dedicated work, the Moravians and the Indians forged a remarkable alliance. Prosperous farms flourished in the Lehigh Valley and its tributaries, and the congregation at Gnaden-Huetten swelled to over 500, comprising both Indians and colonists. A sense of amicability prevailed, and it seemed that a bright future awaited this diverse community.

However, the peaceful times were abruptly shattered when the conflict between the French and English over their respective claims in the American Colonies escalated. Desperate to gain an advantage, both sides sought alliances with the Indians, manipulating their prejudices and making false promises. Resentment simmered among some tribes in the Mahoning Valley, fueled by unresolved land disputes and the perceived encroachment of the Moravian missionaries on their way of life.